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Something Greater Than Us

Written by: Jenny Sánchez

Groom Picture

Read it slow, take it in and let our Bridegroom speak to you of his love today.

I read a lot. And I read a lot about a lot. But mostly I read about God. Some of what I read inspires me, or causes me to pause and think. Some of what I read stretches my faith as I struggle to lay hold of the truths typed across a page, or I find myself crying as I am given a glimpse of a person’s life of pain. But, in all honesty, rarely am I ever really truly surprised.

This article surprised me. And it overwhelmed me with the love of Christ and, in a world of so much ugliness, it overwhelmed me with God’s beauty and his promise. Enjoy this. Read it slow, take it in and let our Bridegroom speak to you of his love today.

God bless your day,

Jenny

Something Greater Than Us, A Groom’s Heart on His Wedding Day

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Little Crumbs

Written by: Jenny Sánchez

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I have always loved this picture from my friend Kris Repp. It’s as if I can hear this woman weeping, pressed down by the weight of her life and grabbing at the wall as if the physical touch of something will take some of the weight off.

I was reminded of this picture as I read the account of the Syro-Phoenician woman of Matthew 15 and Mark 7 who travels to find Jesus because her precious daughter “is cruelly demon possessed.”

I’ve been thinking a lot about this woman, the anguish she had for her child, the desperation she must have felt, unable to take this burden from her daughter and relieve her torment. And then she hears of Jesus, and she sets out to find him…and Jesus sets out to meet her.

Somewhere in the district of Tyre and Sidon the two meet and the woman begins crying to Jesus, “Have mercy on me, O Lord, Son of David.” It would seem she was making quite a scene, and the disciples were pretty annoyed with her. “Jesus, send her away.” “Jesus, she’s really bugging us, we can’t hear what you’re saying over this wretched woman’s cries.” How like us it is  to become annoyed at what seems to us to be a disturbance or inconvenience only miss the point altogether!

Despite the disciples complaints, the woman persists. How wonderful. She, in her love and desperation for her little daughter, not only cries out but then throws herself down upon Jesus, “Lord, help me.” Can’t you just hear the humility in her voice. When there is nothing we can say that hasn’t been said, when we don’t even know what to pray, we come to Jesus and simply say, “Lord, help me.”

Jesus, knowing her so thoroughly, being so fully aware that this woman was able to stand the test of her faith in the display of Christ’s wisdom and power, pushes her a little further.

Jesus turns to her and says in effect, “I’ve come for the house of Israel, for the lost sheep among the Jews, it’s not right to take the children’s bread and throw it to the dogs.” “You, woman, are not of the house of Israel, you have no place at the table.”

And she responds, “Truth Lord, but you know, even the little dogs get to eat the crumbs that fall from the table.”

This woman doesn’t argue at all with Jesus, she doesn’t try to convince or to change his mind, she simply says, “Truth Lord.” “You are right Jesus, I am not deserving of the bread that you are offering to the children, I couldn’t dream of having a seat at Your table, even if it was way, way in the back, yet…”

“Yet.”

Jesus tells her that it’s not right for him to take the children’s bread and throw it to the dogs, I’ve always known the translation of “dogs” is “little dogs” or “puppy,” and I’ve always thought it so tender of the Lord to refer to the woman that way.

And as I’ve wondered in the past at what made her faith great, I’ve always assumed it had something to do with this, not just her persistence and humility but the fact that she referred to herself as a puppy at the table of the Lord.

As I’ve meditated on it this time however, I realized that the woman not only refers to herself as a little dog underneath the table but she also refers to the crumbs as “little crumbs.” She’s not saying that perhaps she could get a scrap from the leftovers of the bread of the table. She’s saying that even the tiniest crumb that falls, unintentionally and unseen, is enough. Like one of those crumbs that you sweep aside off of your dining table. The tiniest bit, unnoticed, when it falls from the Bread of Life, from Jesus, is enough to heal her daughter and to end her anguish.

This is why Jesus exclaims, “O woman, great is your faith.”

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Life!

Written by: Jenny Sánchez

“Thine eyes have seen my unformed body, and in Thy book they were all written, all the days that were ordained for me.”

Women's March 1

This past weekend we had a front row seat as we saw The Women’s March and The March for Life held back to back in cities across the world. As women, we, in the twenty first century, have the right to vote, the right to work, the right to equal pay, the right to seek legal action if we’re not given our “rights.” And we have the right, as women in 2018, to kill the child that is being formed within us.

Women's March 2

And then there is Pearl…

In a quiet corner of our country, tucked away from the raging crowds of the weekend, little Pearl’s life speaks volumes. In sharp contrast to the yelling of the protesters, Pearl and her family live in submission to the One who created her with sacrifice and sorrow and hope. And they, as well as we, can know that our hope is not in vain because it rests in the Creator, the giver of life itself.

Please take a few moments to watch Pearl’s dad as he shares what life is like with the child that God has given. And then please take some time to pray for Pearl, for her mom and dad, for her brother and sister, and for all of the unknown children who will never know the touch of a parent. And pray for those who have taken that which is God’s alone, life, and reduced it to a “right.”

 

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The Blood of the Martyrs – Part III

Written by: Jenny Sánchez

Quintas Tertullian, an apologist and outspoken defender of the faith in the 2nd century, lived in Carthage (today’s Tunisia) during a time of extreme persecution towards Christians. Upon witnessing the unrelenting violence toward and executions of so many fellow Christians, he wrote to the Roman governor, “the oftener we are mown down by you, the more in number we grow, the blood of the Christian is seed.”

That was the 2nd century. What Tertullian saw as an unparalleled destruction of life would only grow in time.

There have been more Christian’s martyred in the 20th century than all other centuries combined. It would be good and right for us to pause and thank God in humbleness for those witnesses who have joined in the fellowship of Christ’s sufferings to the point of death.

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John and Betty Stam, Missionaries to China

 I first heard of Betty Stam at some point during my high school years. I don’t remember the occasion, but I do remember that her story made a lasting impression on me, mostly in the form of a question which would appear unexpectedly in my mind throughout my years as an unbeliever, “Why?” “Why would someone go to such a far off place to tell people about Jesus only to die?”

Betty Scott was born in Albion, Michigan in 1906. Her parents became missionaries through China Inland Mission and settled in Qingdao, Shandong province while Betty was still an infant. She grew up in China with a love for God and a deep love and joy in serving the people of China.

Returning to the states in 1923 to attend University, Betty had the opportunity while on a break in 1925, to attend a Keswick conference in England. It was during that conference the verse from Philippians 1:21 entered her heart and moved her deeply,

“For to me to live is Christ and to die is gain.”

This verse served as the confirmation Betty was waiting for, and upon graduating from Wilson University, she enrolled at Moody Bible Institute in Chicago to begin her preparation for the mission field. During those years at Moody, Betty wrote a prayer of her unconditional surrender to Christ.

“Lord, I give up my own plans and purposes, all my own desires, hopes and ambitions, and I accept Thy will for my life. I give up myself, my life, my all, utterly to Thee, to be Thine forever. I hand over to Thy keeping all of my friendships; all the people whom I love are to take second place in my heart. Fill me now and seal me with Thy Spirit. Work out Thy whole will in my life at any cost, for to me to live is Christ. Amen.”

And a simple prayer, from a heart devoted to Christ, was answered.

Finishing her time at Moody, Betty met a handsome young man, John Stam, who was a year behind her in studies, and the two became close friends. John also had intentions of serving Christ in China but knew he would be a year behind Betty in departing for the mission field. Because Betty had given herself to Christ completely, she was able to trust all of the details concerning the time she and John would be separated to her faithful heavenly Father to work out as He saw fit. She said goodbye to John, set off for China and arrived safely in Shanghai on November 4th, 1931 as a China Inland Mission missionary.

Betty Scott was 25 years old, full of life, and ready to meet the challenges of missionary life. After 6 months spent attending a language school, Betty was stationed in Yingshou in the province of Anhui, and in her letters to John, she expressed a deep joy in serving, attending chapel and watching many come to faith in Christ. Her serving joy became a spilling over joy as she was reunited with John and the couple announced their engagement.

IMG_1064Betty Scott became Betty Stam on October 25, 1933 in Jinan, at the mission station, with over 200 missionaries attending as well as 140 Chinese Christians adding to the couple’s joy. The Stam’s were assigned to a mission station in Jingde, relieving the Warren’s, missionaries who had been serving at the station.

Though John and Betty knew the work in Jingde would be difficult both physically and spiritually, they rejoiced and were glad they were able to serve together. And they rejoiced that a new little Stam would be joining them in their work. Helen Priscilla Stam was born on September 11, 1934, and the Stam’s departure for Jingde was delayed.

fullsizeoutput_5287Jingde is a small city in Anhui province. It is mountainous and poor and required about 3 days of travel west from Shanghai. In 1934, Mao Zedong was beginning his ascent to power through the Communist Party. During this time communist bandits were known to raid and terrorize small villages and cities, especially in the mountainous areas. Although this was a concern for John and Betty, John had met with the County Chief in Jingde and been assured of their safety.

John, Betty, and baby Helen arrived in Jingde in November of 1934 and immediately began to set up their new home. John was busy planning an evangelistic outreach with a fellow believer named Mr. Lo. John arranged for a meeting with Mr. Lo in nearby Miaoshou, where the outreach would be held, on December 7th.

IMG_1065On the morning of December 6th, while Betty was giving Helen her bath, gunfire erupted from somewhere outside their home. Realizing that these were the bandits of Mao’s Red Army, Betty quickly bundled Helen in thick clothing, pinned two 5 dollar bills inside the garment, and knelt down with John and the family servants to pray for God’s help and guidance. The bandits entered the house demanding money. John and Betty gave all of the cash they had in their home, treated them courteously, even serving them tea, but were unable to convince the bandits to leave. After taking all of the Stam’s belongings and still not satisfied, they then took the Stam’s, including Helen. They were then led to a makeshift headquarters, and John was forced to write a letter to CIM in Shanghai.

“To our dear brothers in Shanghai,

     Today in Jingde, my wife, child, and myself fell into the hands of the Communists. They demand a ransom of twenty thousand dollars for our release.
     They have already taken all our possessions, but our hearts are at peace, and we are thankful to the Lord for the small meal we were given tonight. May God grant you wisdom to know how to handle this, and may He grant us courage and peace. Nothing is impossible to Him; even at this time, He is our marvelous Friend.
     Things happened all too quickly this morning. Many rumors in the past days have become reality at last. Nevertheless, the Red Army took the city in only two or three hours, there was really no time to prepare, it was already too late.
     May God bless and lead you. As for us, whether by life or by death, may God be glorified.

Yours in the Lord, John Stam
December 6, 1934. Jingde, Anhui”

On the morning of December 7th, John and Betty were stripped of their outer clothes and shoes, and they, along with a large number of captured prisoners, were marched along the road towards Miaoshou, about 12 miles from Jingde.

There, on the morning of December 8, 1934, John and Betty Stam walked through the city of Miaoshou, surrounded by bandits, with crowds of people cruelly mocking them as they passed. They were led up the mountainside to Eagle Hill, where they were forced to kneel down and stretch out their necks, and were brutally murdered.

But what of Helen?

IMG_1076Betty, no doubt with God’s guiding hand upon her, hid her precious little Helen in the bedding at the home where they had spent the previous night. Helen was found 36 hours later by Mr. Lo, with some powdered milk, a little sugar, and some cookies beside her. And the 2 five dollar bills still pinned inside her clothes. Ten dollars was the price of the milk powder Helen needed in order to survive her journey with Mr. Lo and his family over the mountains to safety. But before they left Miaoshou, there was a heart breaking task to complete.

Mr. Lo searched and found the bodies of John and Betty up on the hillside. He then lovingly sewed up their wounds, he wrapped their bodies in cloths dipped in lime to preserve them, obtained coffins for both John and Betty, and then Mr. Lo simply and solemnly buried them.

Helen was reunited with her grandparents at Wuhu Hospital, where she had been born just 3 months earlier. She was raised in China with them until the age of 5, and then brought back to the States where she was eventually adopted by Betty’s sister. Helen has lived her life quietly, refusing all correspondence and contact from those interested in her parents.

I will end this story with the words from the hearts of 2 people.

One, from Ms. Chen, a Chinese church historian, writing to Helen…

“We know that you wish to remain unknown and obscure. You have refused all requests for interviews, and will not read letters sent by those who cared for your parents…In all this, we beseech you to forgive us Chinese people, who are in debt to you for the blood of your parents, your lonely childhood and adult life (for who could know of your inner world, or how you felt that night when you lay in your swaddling clothes in Miaoshou, with no one aware of what you were going through). We even owe you a gospel debt, if you have stumbled and fallen in your faith…Please accept our heartfelt apology, and please believe that your parents’ blood was not shed in vain, for from the hard, blood-stained ground of China has sprouted fields of lovely flowers – the souls of many who have been saved.”

…and one from Betty Stam herself revealing her heart for Christ.

“When we consecrate ourselves to God, we think we are making a great sacrifice, and doing lots for Him, when really we are only letting go some little, bitsie trinkets we have been grabbing, and when our hands are empty, He fills them full of His treasures.”

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The Blood of the Martyrs – Part II

Written by: Jenny Sánchez

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You wouldn’t often think of putting Bible translator and Martyr in the same sentence but at the time preceding and during the reformation, the attack against placing the Word of God into the hands of all people by the Roman Catholic Church was ruthless and unsparing. But God…

William Tyndale The Translator

On a hill overlooking the village of North Nibley in Gloucestershire, England, stands a tall monument that is visible for miles across the Severn valley. On the front of the tower there is a plaque that reads,

ERECTED A.D. 1866
IN GRATEFUL REMEMBRANCE OF
WILLIAM TYNDALE
TRANSLATOR OF THE ENGLISH BIBLE
WHO FIRST CAUSED THE NEW TESTAMENT
TO BE WRITTEN IN THE MOTHER TONGUE
OF HIS COUNTRYMAN
BORN NEAR THIS SPOT HE SUFFERED
MARTYRDOM AT VILVORDEN IN
FLANDERS ON OCTOBER 6 1536

“William Tyndale gave us our English Bible,” this is how author David Daniell begins his biography on the life of William Tyndale.

Tyndale was born in 1494, most likely between Bristol and Gloucester on the western side of the Cotswold hills. Trade and agriculture were prosperous and there were main trade routes from all parts of the north carrying goods through that particular strip of land.

IMG_6714God placed Tyndale right in the center of world languages where, from an early age, he was exposed to different peoples and cultures. It’s helpful to know that the English language at that time was crude and unrefined, struggling to find a form that was neither Latin nor French. The Bible text that the people heard was always from the Latin and few could understand it. Books were translated into Latin. At the beginning of the 16th century, the famous Bodleian Library at the University of Oxford, where Tyndale would begin studying at the age of 12, contained 6,000 books, and only 60 were in English. The language lacked precision, and William Tyndale changed all of that. He shaped the language at it’s transition point, between middle English and early modern English, and in giving us the English Bible he became the father of Modern English. Tyndale understood the impact of what words, when placed together in a certain order, could say to a reader.

His gift from God was a love for God, a love for God’s Word, and a deep understanding of how to translate the Greek and Hebrew into the common language of English speaking people. Daniell, in his biography of William Tyndale states, “…for Tyndale, an English translation of the Bible had to be as accurate to the original languages, Greek and Hebrew, as scholarship could make it; and it had to make sense. There are times when the original Greek, and even more the Hebrew, are baffling. A weak translator goes for paraphrase and hang the sense (not considering whether it makes sense or not).” But, because Tyndale understood the language, he knew what made sense and was able to create unforgettable words, phrases, paragraphs and chapters.

An example of his skill taken from Romans 5, would translate from the Latin,

“But God commmendeth his charity in us; for if when were yet sinners, after the time Christ was dead for us…”

However, in Tyndale’s Greek, it became,

“But God setteth out his love that he hath to us, seeing that while we were yet sinners, Christ died for us…”

The blurry of the Latin becomes focused in Tyndale’s Greek. He knew what words, placed together in a certain order could say to a reader. He wrote in short Saxon sentences, a manner similar to those found in Proverbs. “The birds of the air, the fish of the sea.” This is Tyndale’s construct.

(You may not be as excited as I am right about now but I do hope by the end of this you will be. For my part, I’m so thrilled I can hardly stand it.)

We don’t often stop to think of how beautiful the language of the Bible is and how Tyndale made this possible. For instance consider these words found in Genesis, “And they heard the voice of the Lord God as he walked in the garden in the cool of the day. And Adam hid himself and his wife from the face of the Lord God. and the Lord God called Adam and said unto him, Where art thou?” Thank God for William Tyndale.

Tyndale’s impact on the world is simply astounding. It is said that part of his genius as a translator was his gift for “knowing how ordinary people used language and he translated at that level.”

We are the beneficiaries of William Tyndale’s gifts.

Eighty-four percent of our King James New Testament is a word for word copy of Tyndale’s translation. Of the Old Testament books translated, seventy-six percent of the King James is Tyndale’s work. Tyndale translated the original texts, for the very first time, from the original Greek and Hebrew into English, and then printed them into pocket sized books and smuggled them into England for everyone to own. He said, “If God spare my life, ere many years I will cause a boy that driveth the plough shall know more of the Scripture than thou dost.” God did spare his life, until the time He saw fit to bring Tyndale into His presence through martyrdom.

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Vilvorde Castle

Because it was illegal to translate the Bible into English “by any man on his own authority, under pain of punishment as a heretic.” Tyndale was hunted down, betrayed and arrested around 21 May 1535 and placed in Vilvorde Castle, six miles north of Brussels. His crime? Heresy! He did not agree with the Holy Roman Emperor. Essentially Tyndale’s crime was translating the Bible into the language of the common people.

It is said that during his imprisonment, “Such was the power of his doctrine, and the sincerity of his life, that during the time of his imprisonment, (which endured a year and a half), he converted his keeper, the keeper’s daughter, and others of his household.”

Here is the short account of William Tyndale’s death.

“On or near 6 October 1536 William Tyndale, after much reasoning, when no reason would serve, although he deserved no death, he was condemned by virtue of the emperor’s decree…and, upon the same, brought forth to the place of execution, was there tied to the stake, and then strangled first by the hangman, and afterwards with fire consumed, in the morning at the town of Vilvorde, crying thus at the stake with a fervent zeal, and a loud voice, ‘Lord! open the king of England’s eyes.’”

There is so much more I could say about this remarkable man, but I hope this very scaled down version of his life whets your appetite to discover more of him for yourself.

I will end with the beginning of Tyndale’s prologue to his revised New Testament, the glory of his life’s work, printed in 1534.

“Here thou hast (most dear reader) the new testament or covenant made with us of God in Christ’s blood.”

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The Blood of the Martyrs

Written by: Jenny Sánchez

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St. Salvator’s Chapel in St. Andrews

On October 31st, the church celebrates the 500th anniversary of the Reformation, marked by the nailing of Martin Luther’s 95 Theses to the door of Wittenberg Castle Church. It is good for us to pause and remember the many believers who gave their lives during the 16th century for the sake and cause of Jesus Christ.

Jesus tells us in John 12:24 “unless a grain falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.” We are the fruit of their sacrifice, and the willingness our brothers and sisters have shown in their commitment to Jesus and the truth of His gospel warrants some reflection from us. With grateful hearts we thank God for the many benefits that we have today because of their sacrifice.

During our last trip to Europe, as I researched “places of interest,” I was surprised and increasingly humbled by the vast number of monuments, plaques, and inscribed stone filled with the accounts of these 16th century martyrs. I thought of how easy it is for me to open my Bible and read it in English without ever considering that a man, William Tyndale, gave his life for that translation…what a remarkable privilege we have! One of the places we visited was St. Andrews, Scotland. Excited to have an entire day to explore St. Andrews while Ron played golf at “The Old Course,” I found myself engrossed reading these remembrances and the stories of the believers behind the monuments. So, in the coming weeks, I hope to share with you, and remind myself, of the great cost paid willingly and joyfully by those who have gone before us.

Patrick Hamilton, Scotland’s First Martyr

Most of us have heard the name John Knox, who’s name has become synonymous with the Reformation especially in Scotland. But before John Knox, there was George Wishart and before George Wishart, there was Patrick Hamilton, who is the subject of our story.

On the ground outside of St. Salvator’s Chapel in St. Andrews the initials PH are set in cobbled stonework of the sidewalk at the very spot where Patrick Hamilton was executed. It is a humble memorial to a humble Christian.

Patrick Hamilton was born to a wealthy, privileged family in Scotland and was sent to study at the University in Paris at the age of 14. It was during these years in Paris that Luther’s 95 Theses hit the world like a blast from heaven and were being heatedly debated among the theologians of the Sorbonne. Paris was fully engaged in Luther’s Theses and their implications for the whole religious world. It was during this time that Patrick Hamilton became gripped by the grace of God in this gospel he had never learned in his home country of Scotland, that there is but one mediator between God and man, the man Christ Jesus; that we do not need to go to a priest or to the mother imagesof the Lord in order to be saved, we can go directly to the Savior; that we are justified purely and freely by His death and resurrection. The truth of the gospel utterly transformed his life and after spending some time in Germany, Patrick returned to Scotland where he taught at St. Andrews University, which, at that time was the seat of Roman Catholicism in Scotland. So many were converted by this young man’s transformed life, by the freedom and joy and compassion that overflowed from his heart, and the words of truth spoken by him, that he drew the attention of Archbishop James Beaton. In true hypocrisy and betrayal, Beaton and others devised a plan to destroy Patrick. They invited him to speak freely and openly of the grace of God in the gospel at the University as they secretly wove a web of deceit around him, and using his own words as evidence against himself, Beaton sprung his trap. They called Patrick in for trial, condemned him and within a matter of hours, Patrick Hamilton was taken to the stake, marked by the very initials PH, I had seen on the sidewalk outside of St. Salvator’s in St. Andrews.

Here is the ancient account of his death.

“Being come to the place of martyrdom he put off his clothes and gave them to a servant of long time saying, ‘this stuff will not help me in the fire, yet will do you some good. I have no more to leave you but the example of my death, which I pray keep in mind, for albeit the same be bitter and painful in man’s judgement, yet, it is the entrance to everlasting life which none can inherit who deny Christ before this wicked generation.’”

Patrick was 23 years old, newly married with a child waiting to be born.

“Having so said, he commended his soul into the hands of God, his eyes fixed toward heaven, and being bound to the stake in the midst of some coals and timber a  train of powder was made with a design to kindle the fire, but did not succeed, the explosion scorching only one of his hands and his face. In this situation he remained until more powder was brought from the castle. During which time, his comforting and godly speeches were often interrupted particularly by Friar Alexander Campbell, who had singly betrayed him, calling upon him ‘Recant! Say to our lady ‘Salve Regina!’ Save me O queen of heaven.’ Upon being repeatedly disturbed in this manner by Campbell, Patrick Hamilton said, ‘You wicked man. You know I am not a heretic, and that it is the truth of God for which I now suffer. So much you confessed to me in private and I appeal to you to answer before the judgement seat of Christ.’ By this time the fire was kindled and the young martyr yielded his soul to God crying out ‘How long O Lord, how long shall darkness overwhelm this realm, how long wilt Thou suffer this tyranny of men.’ And then ended his speech saying, ‘Lord Jesus, receive my spirit.’”

It took Patrick Hamilton an agonizing 6 hours to die and it was said in Scotland after his death that, “The reek of good master Hamilton’s flesh infected all upon whom it blew.”

One upon whom it blew was George Wishart, who would die just feet from where Hamilton died. Wishart was a school teacher and was so nerved by what he heard of the gospel through Patrick Hamilton’s death that he could not be kept back from sharing the love of Christ. The attempts on Wisharts life were so numerous and frequent that he had a young man travel with him to protect him and act as his body guard.

And that body guard was John Knox.

 

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Bible and Workbook And Pens – Oh My!

Hang in there

The first week of a new Bible study, and perhaps a new way to study the Bible, can be daunting.  Right? Well take courage and be encouraged.

Remember, you are spending time in the Word of God.  Time, with the Author of this great book. He will not allow His word to return void; rather His words are alive and active and sharper than any two-edged sword.

A few tips as you begin your Romans homework:

First, relax.  It is a privilege to spend time in the Word with our Creator.  Trust that He will show you exactly what He plans and desires for you.  If you are not yet delighting in His Word, trust that by the end of your study you will.  His Word is powerful.

Second, cry out to Him.  Invite Him in.  Remember that He has given us His Spirit to teach us, to guide us into all Truth.  Ask Him to open the eyes of your heart so that you may understand and know more of Him and the hope to which He has called you.

Third, your small group leaders want to help – reach out if you have any concerns, questions or struggles.  Allow yourself to be vulnerable and ask for help, as your small group leader wants to pray with you and assist anyway she can.  We know what God has done in our lives; let us help spur you onto a deeper walk with Him.

Lastly, the inductive process will eventually ask you to interpret and apply what you are learning.  And they will allow us to use resources! There are great online resources, but also dangers.  Below is a list of resources that have been tested and have shown themselves invaluable and trustworthy:

RESOURCES
Blue Letter Bible
Precept Austin
Bible Gateway
Got Questions?
A-Z Comprehensive List – Key Word Suggestions

 

Welcome

Welcome!

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Welcome to The Chapel Church Sisters Blog! It is our desire to give the ladies at The Chapel Church a place to find resources, to be encouraged, and to be informed about upcoming events.  Our hope and prayer is that this blog will help meet that need as well as facilitate our connection with one another as we seek to grow in our faith and love for each other. The apostle Paul writes, in his letter to the Philippian church,

“And I am sure of this, that He who began a good work in you will bring it to completion at the day of Jesus Christ” (Phil 1:6)

We all look forward to that day when Christ will come for His bride and we will finally be made complete in Him. Until then, let us press on together as sisters in Christ Jesus!